Fall Retreat to Singapore and Back

DOS MRT 2017

Hey Restoration,

I loved being with so many of you at the fall retreat last weekend.  Our planning team did a superb job, the weather was perfect, and the content was challenging.  As you may know, a couple days after the retreat, Jeff Walton and I went to Singapore for their diocese’s triennial Mission Roundtable.  It has been such a good time to be with our friends from Cambodia (Jesse Blaine, Gregory Whitaker, Wong Tak Meng) and our friends from the Anglican Relief and Development Fund (Bill Deiss, Bill Haley) and our friends from Anglican Frontier Missions which is the sending agency for our folks in West Asia and on whose board Jeff Walton serves.

I love being around people who are passionate about the expansion of Jesus’ Kingdom and fame, who are creative about getting people interested in the Gospel, and who are courageous in getting to places that are hard to get to with this good news.  I REALLY love getting to be around those people on their turf, outside of the US.   This has been fun and encouraging.

A few highlights:

  1.  I joined the guys from ARDF to do a workshop on why relief and development is used by God to bring His Kingdom shalom.  I talked about how the local church partners with ARDF and how ARDF serves the local church to connect us to the needs of the world.   Quick reminder–  Restoration responded within days to the 2 earthquakes in Nepal back in 2015 by giving over $8ooo to ARDF.  Today, 85% of the churches that were destroyed in that earthquake have been rebuilt and the remaining 15% will be done by the end of the year.  The Anglican church in Nepal has grown by 50% since the earthquakes because of the witness of generosity, relief, and development.

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  2. The diocese of Singapore is a STRONG church.  I love their intentional, plan-filled hearts.  They have 6 mission ‘deaneries’:  Thailand, Cambodia, Vietnam, Laos, Indonesia, and Nepal.  I attended a workshop where the folks from Cambodia gave a robust update on the good work that God is doing through the church in that country.  Quick reminder–  Restoration sent Jesse, Sarah, and Clara Blaine to serve in Cambodia back in 2011.  Since that time, they have had 2 more girls, Jesse has been ordained to the priesthood and now leads a Khmer-speaking congregation, and they are leading the Alpha Course which they hope might become a church plant.

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  3. I spoke on a plenary panel about mission partnerships.  Jesse, Tak Meng, Stewart Wicker (of SAMS), Daryl Fenton (ACNA canon to SE Asia), and I talked about the relationship between Restoration (sending church), SAMS (sending missions agency), Singapore (Anglican diocese), and Jesse (mission church planter).  It was such a privilege to tell the story of our church and Cambodia–  the multiple teams we have sent; our desire to refresh the workers; the visits to Restoration from Tak Meng, Bolly Lapok, Jesse Blaine; the Holy Week financial gift we gave to CCOP for their church building project; the way we pray for the Blaines and Cambodia each month during our worship services.  Quick reminder:  I have been reminded many times of how unusual it is that we have such good, healthy, and deep global partnerships.  Most churches don’t have what we have and we have 3!!  (Cambodia, West Asia, and Bolivia).  I am so grateful to Liz Gray and her tireless work to help us stay connected and to go deep in these places.  And I am so grateful for the dozens and dozens of volunteers who have gone on trips, showed up at Resto prayer meetings, and given generously.  We have a vision to plant, to reproduce, to multiply (in Arlington and globally)–  and it was fun to tell that story this week.

Set up by the Fall Retreat…

Our topic at the fall retreat was ‘the problem of race and the power of the cross’.  Joe’s talk on Sunday morning was so educational for me.  He connected lots of dots as he spoke from Ephesians 3

When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit.  This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

Ephesians 3: 4-6

Joe explained that when we talk about multi-ethnicity, we are not just talking about a diverse room.  Paul was describing what would happen as Jews and Gentiles followed Christ together–  there would be a multi-racial, multi-cultural church, whose members would be heirs together, ‘body together’, and sharers (partakers) together.

I have seen these 3 traits on display this week in Singapore.  It is a very diverse group:  ethnic Chinese, Tamil Indians, Singaporeans, Malaysians, Nepalese, Khmer, Americans, folks from the UK, Australia, New Zealand, Nigeria, Indonesia, and Thailand.  I have heard stories of national churches sharing resources so that there is a ‘shared inheritance’–  so that one church is not a ‘have’ and the other a ‘have not’.  I have watched churches ‘body together’ as they feel pain that is not their own, but treated as their own because another church is feeling it.  And I have watched churches ‘share together’- decide that ‘we are making it together.’  They are doing it across cultural and ethnic divisions, in spite of national pain, in defiance of being separated, as a declaration of unity for the sake of the Gospel.

It is beautiful.

Such is a week in my life at Restoration.  It doesn’t always involve such a swing of time zones, but every week seems to hold moments of God reconciling, empowering, emboldening, and healing.  Sometimes they are spectacular and public.  Most of the time they are quiet and hidden.

The mystery of Christ.

Grateful to be with you on the journey.

-David

Reflection on Multi-Ethnic Unity

15895181731_27781e34d0_bI woke up at 5am on Nov. 23, 2006 to the sounds of my dad’s footsteps and something being dragged into the kitchen. Rising from my bed, I opened my door, peered out, and saw the small television under his arm. It occurred to me that it was Thanksgiving! This day each year my dad got up early, set up the television in the kitchen and we would watch the parade while cutting apples and walnuts for stuffing, preparing the gravy, and stuffing the turkey in preparation for a family feast. Family would come from all over Sonoma County and Lake County to gorge themselves at 2 o’clock in the afternoon – a strange, yet wonderful tradition. It was the one time during the year in which each disparate part of the family united to share a meal and recount the memories of what had happened over the last year.

The 5am ritual happened one final time for me in 2006 because the next year I would move to Chicago and since then Thanksgiving has looked a little different every year. Ashley and I moved to Arlington in 2012, and having gotten to know a few of our neighbors, we threw our first “friends-giving” in our apartment in South Arlington. The best part of friends-giving was that each person contributed their absolute best recipe: the best pumpkin pie, the best turkey, the best stuffing, the best sweet potato casserole. And as we sat and ate, we shared stories of Thanksgivings from our family traditions growing up. Each local custom had its own beautiful particularities and yet each person’s custom would have felt foreign to recreate in its entirety for this current table (for example, we ate at 4pm rather than my 2pm tradition). This new table had a new family-like quality which provided a new way of relating to one another individually even after these friends would leave our table. The act of taking disparate families, united around food and thankfulness, displays in a small way the conversation which happened last weekend.

Retreat

Last weekend, Restoration Anglican Church had its fall retreat at Massanetta Springs, where Joe Ho (National Director for Asian American Ministries for InterVarsity) spoke the Gospel’s message of reconciliation not only between God and humanity but between various groups of humanity. He demonstrated how God had scattered humanity in Genesis 11 because of their collective desire to join for the sake of their own pride-of-name and for their own security. He called us from Ephesians 2 to be reconciled with God and with one another. The implication is that we are good at proclaiming reconciliation with God, but that in many ways, the Church must repent of the ways in which she fails to be reconciled one to another. This weekend was a helpful link in the chain of conversation regarding reconciliation that Restoration has already begun. One of Joe’s major contributions to this ongoing discussion was to raise an important question for us to consider: What does it mean for us to pursue substantive multi-ethnic unity?

On Sunday we celebrated the Eucharist together and one line of the liturgy captivated my heart and imagination. We pray with angels, archangels, and all the company of heaven (a vertical relationship), but during the prayer of consecration, the priest prays, “…After he ascended to your right hand in glory, you sent your Holy Spirit, that we might become your holy people.” (a horizontal relationship). This is a reference to Acts 2, where the Holy Spirit being given is presented as an undoing of Babel. This act of giving thanks (which is what the word ‘eucharist’ means) and partaking of the body and blood of Christ is a physical, spiritual, and political act. According to 1 Pet. 2:9 God has constituted a new people, a new priesthood, a new nation (Gk. ethnos, where we get the word “ethnicity”) who belong to God and bring praises to Him who called them from darkness to light.

Questions to consider

Living Diversity: The Arlington Photographic Documentary Projectbook cover & interior

Living Diversity: The Arlington Photographic Documentary Project

People enter the one body of Christ with its one Lord, one faith, and one baptism, and yet their entry does not dissolve their personal distinctiveness. Restoration reflects part of the catholic tradition of the Church (through time and across ethno-linguistic boundaries) in several important ways: we have a liturgy that moves from repentance to praise, we have a Bishop, we are creedal, and we are sacramental. And yet there are many ways in which Restoration has a local culture: type of music, manner of preaching, food, technology, etc.

Joe’s talks bid us to be self-aware of our local custom. As Christians we should always embrace what is catholic (i.e. universal), and yet we should also love what is local (and appreciate it as being local). This is a commitment to prioritizing our new-ethnos as citizens of the kingdom over our ethnoi/nations on earth (however we want to define this). If a parish should take its local customs (which might be good and helpful) and mistakenly believe them to be catholic, the parish runs the risk of colonizing our brothers and sisters in Christ who have other good and helpful local customs. All of us who are in Christ are called to be agents of reconciliation (2 Cor. 5:16-21), but maybe we don’t know what this looks like.

Above all, Joe’s talks encouraged me to adopt a posture of  listening with frequent repentance. Substantive multi-ethnic unity can happen only with repentance and the cultivation of self-awareness (which involves a listening posture). Diversity and unity have been a major part of the discussion surrounding Incarnation Anglican Church (the church plant in South Arlington) since the very beginning. Columbia Pike is so diverse that a book exists highlighting its diversity, and therefore we are asking the Holy Spirit what unity will look like in South Arlington. One of the podcasts I have found most helpful has been Truth’s Table (though let me know if you find others as well), which has stretched me in my own thinking and has given some solid, practical ways to build substantive unity–the unity to which I am called each week in the Eucharist.

Time with friends around the friends-giving table gave each person an opportunity to share snippets of his or her local custom, creating a new community around a table built of various different stories. Each contribution was good, helpful and fun! And each person’s contribution added to this new experience of being around the table. Powerful discussion happens when we meet together frequently, eat together, pray together, worship together, and most importantly, listen to one another. The Church, being fed on the body of Christ, participates each week in the very physical, spiritual, and political act where we remind ourselves frequently that we (the Church across time and ethno-linguist boundaries) are one new nation, a royal priesthood, created to praise Him who has called us from darkness to His glorious light.

-Fr. Morgan Reed, Church Planter for Incarnation Anglican Church

Sunday Music – October 22, 2017

Sunday morning will be led by Andrew Intagliata

Playlist:

Songs of Praise:

This is My Father’s World
Revelation Song

Response:

God of Grace and God of Glory

Offertory:

Great Are You Lord

Sanctus:

Holy Holy Holy Lord (use C to D)

Eucharist:

By Thy Mercy
You Alone Can Rescue

_____________________________________________

Sunday evening will be led by Beth DeRiggi

Playlist:

Songs of Praise:

Jesus I Come
Here’s My Heart (chorus key of C not included in recordings)
Speak O Lord (key of C)

Response:

Be Thou My Vision

Offertory:

How Great is Your Faithfulness

Sanctus:

Holy Holy Holy Lord (use C to D)

Eucharist:

Psalm 130 (key of C to D)
Awake My Soul

Session 4: The Problem of Race and the Power of the Cross

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October 15, 2017 – Joe Ho – Session 4 of the 2017 Restoration Fall Retreat

Session 3: The Problem of Race and the Power of the Cross

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October 15, 2017 – Joe Ho – Session 3 of the 2017 Restoration Fall Retreat

Session 2: The Problem of Race and the Power of the Cross

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October 14, 2017 – Joe Ho – Session 2 of the 2017 Restoration Fall Retreat

Session 1: The Problem of Race and the Power of the Cross

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October 14, 2017 – Joe Ho – Session 1 of the 2017 Restoration Fall Retreat

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